Andean rituals and building construction: physical and symbolic infrastructures
Journal: Journal of Building Technology DOI: 10.32629/jbt.v8i1.5207
Abstract
This work explores the relationship between Andean rituals and building construction in the cities of La Paz and Cochabamba. Its objective is to characterize the connection between the Andean ritual of offering to Pachamama and the building construction process, revealing the particularities of the rituals and their relevance in these constructions. The study describes and analyzes the social and spatial acts aimed at ensuring social and symbolic security around construction. To this end, a review of previous research and related documents was conducted. The investigation is based on ethnographic work, including participant observation, interviews with builders, "Yatiris," owners, and other key actors, as well as surveys of the inhabitants of these buildings. The results reveal the existence of two types of infrastructures: a physical infrastructure and a symbolic infrastructure. The latter provides protection, harmony, and social cohesion, strengthens community identity, and reinforces social relationships around the construction process. While the rituals do not technically determine the construction of the buildings, they contribute to the realization of the works under a logic of social sustainability.
Keywords
Andean rituals; symbolic infrastructure; building construction; Bolivia
Full Text
PDF - Viewed/Downloaded: 0 TimesReferences
[1] C. Scarborough, "In Search of a New Indigeneity: Archaeological and Spiritual Heritage in Highland Bolivia," University of California Press, vol. 22, no. 4, 2020.
[2] V. Cruz, et al., "A pre-Hispanic religious landscape on the arid Andean altiplano of Bolivia," Antiquity, vol. 97, no. 393, pp. e18, 1–8, 2023.
[3] F. Coloca and G. Lopez, "Archaeology and pre-Hispanic mining rituals in the south-central Andes (Puna of Salta, Northwestern Argentina)," Journal of Anthropological Archaeology, vol. 62, 2021.
[4] Bolivia Emprende, "Santa Cruz concentra el 52% de la construcción en el eje troncal", *Bolivia Emprende*, Aug. 08, 2023. [Online]. Available: https://boliviaemprende.com/noticias/santa-cruz-concentra-el-52-de-la-construccion-en-el-
eje-troncal.
[5] P. B. Jones, Architecture and Ritual, 1st ed. London, UK: Bloomsbury Publishing, 2016. [Online]. Available: https://www.perlego.com/book/875305/architecture-and-ritual-how-buildings-shape-society-pdf.
[6] P. Nadali and A. Polcaro, "The sky from the high terrace: Study on the orientation of the ziqqurat in ancient Mesopotamia," Mediterranean Archaeology and Archaeometry, vol. 16, no. 4, 2016.
[7] C. Frenzel, "The Restoration of Medieval Stained Glass," vol. 252, no. 5, 1985.
[8] G. Magli, "Royal mausoleums of the western Han and of the Song Chinese dynasties: A satellite imagery analysis," Archaeological Research in Asia, vol. 15, 2017.
[9] A. Morehart, et al., "Human Sacrifice During the Epiclassic Period in the Northern Basin of Mexico," Cambridge University Press, 2012.
[10] T. Robinson, "Domestic burnt offerings and sacrifices at Roman and pre-Roman Pompeii, Italy," Vegetation History and Archaeobotany, vol. 11, 2002.
[11] D. Levin, "Critical Zen art history," Journal of Art Historiography, vol. 15, 2016.
[12] P. Gomez, "El ritual como forma de adoctrinamiento," Gazeta de antropología, 2002.
[13] J. Ameigeiras, "Símbolos, Rituales Religiosos e Identidades." [Online]. Available: http://biblioteca.clacso.edu.ar /clacso/gt/20140224025913/ Simbolos RitualesReligiosos.pdf.
[14] M. Garcia, "Interacción y emociones. La microsociología de Randall Collins y la dimensión emocional de la interacción social." [Online]. Available: https://www.scielo.cl/scielo.php?script=sci_arttext&pid=S0718-69242015000200006.
[2] V. Cruz, et al., "A pre-Hispanic religious landscape on the arid Andean altiplano of Bolivia," Antiquity, vol. 97, no. 393, pp. e18, 1–8, 2023.
[3] F. Coloca and G. Lopez, "Archaeology and pre-Hispanic mining rituals in the south-central Andes (Puna of Salta, Northwestern Argentina)," Journal of Anthropological Archaeology, vol. 62, 2021.
[4] Bolivia Emprende, "Santa Cruz concentra el 52% de la construcción en el eje troncal", *Bolivia Emprende*, Aug. 08, 2023. [Online]. Available: https://boliviaemprende.com/noticias/santa-cruz-concentra-el-52-de-la-construccion-en-el-
eje-troncal.
[5] P. B. Jones, Architecture and Ritual, 1st ed. London, UK: Bloomsbury Publishing, 2016. [Online]. Available: https://www.perlego.com/book/875305/architecture-and-ritual-how-buildings-shape-society-pdf.
[6] P. Nadali and A. Polcaro, "The sky from the high terrace: Study on the orientation of the ziqqurat in ancient Mesopotamia," Mediterranean Archaeology and Archaeometry, vol. 16, no. 4, 2016.
[7] C. Frenzel, "The Restoration of Medieval Stained Glass," vol. 252, no. 5, 1985.
[8] G. Magli, "Royal mausoleums of the western Han and of the Song Chinese dynasties: A satellite imagery analysis," Archaeological Research in Asia, vol. 15, 2017.
[9] A. Morehart, et al., "Human Sacrifice During the Epiclassic Period in the Northern Basin of Mexico," Cambridge University Press, 2012.
[10] T. Robinson, "Domestic burnt offerings and sacrifices at Roman and pre-Roman Pompeii, Italy," Vegetation History and Archaeobotany, vol. 11, 2002.
[11] D. Levin, "Critical Zen art history," Journal of Art Historiography, vol. 15, 2016.
[12] P. Gomez, "El ritual como forma de adoctrinamiento," Gazeta de antropología, 2002.
[13] J. Ameigeiras, "Símbolos, Rituales Religiosos e Identidades." [Online]. Available: http://biblioteca.clacso.edu.ar /clacso/gt/20140224025913/ Simbolos RitualesReligiosos.pdf.
[14] M. Garcia, "Interacción y emociones. La microsociología de Randall Collins y la dimensión emocional de la interacción social." [Online]. Available: https://www.scielo.cl/scielo.php?script=sci_arttext&pid=S0718-69242015000200006.
Copyright © 2026 María Fernanda Pereyra, Juan E. Cabrera
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
